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November 30, 2009

Sweden and Stanford discuss Student Produced Visual Arguments

Today we have our last video-conference of the Fall between Orebro University in Sweden and Stanford University in California. We tried to listen to student feedback and revise the lesson plan so there were fewer tasks to complete this time. Instead, students can spend more time working with each other and discussing the doxa or cultural values conveyed by their texts.

This time, on the Stanford side, the texts are student generated Visual Arguments - sharp, creative visual depictions of the Stanford Research-Based Arguments. On the Swedish side, the texts are cultural blog posts.

The students are examining visual argument strategies, what messages they convey, how they work rhetorically, and what might need to be revised in making a successful visual argument.

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Participants - can you please post a comment and give us your feedback on this session? YOUR WORDS WILL SHAPE FUTURE SESSIONS

• What did you learn about VISUAL rhetoric today and how you can convey an ARGUMENT visually
• What was most memorable moment or element of the video-conference exchange? What surprised you the most?
• Explain your CCR Image - how did you create it? What does it mean?
• What new insights do you have about diverse cultures or ways of working together that you can use for your future?

Thank you!
Be sure to include your name and institution.


Here's another group working together:

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and making a visual argument for CCR :

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The Swedish king - Not a threat to democracy

Hi.
We chose to write about the swedish king since it has came to our attention, during other maratech meetings, that some americans had they idea that sweden was a lead by a king that accted as a dictator. This is however not the case at all. in fact - the swedish king has no power what so ever and are not even allowed express his politcall views, due to the risk that his opinon may influence some swedish people.

Instead the actual power are possesed by politicians elected by the people in public elections every fourth year. In Sweden we offen have very high participation in our elcetions, the usual sats is that about 90% of the people vote. The swedish constitution is strongly influated by Montesques theories, about dividing the power into 3, one that makes laws (the parliament), one that executes the laws (the goverment) and one that looks to the laws beeing followed (the courts and the police force).

The primary function of the swedish king is instead to represent the country in different situations.
It is debated in Sweden if we want to remain a monarchy and keep the king and recent studies say that about 60% of the swedish people want to keep the king.

We hope to have a nice discussion with our american friends about this topic. Forgive eventuall wrong spellings or bad english in general. ;) /Grettings from Linus and Sebastian, Group B

Picture of the Swedish king Carl XVI Gustaf
http://denriktigasportbloggen.files.wordpress.com/2009/03/kungen.jpg

mellanmjölk

”Mellanmjölkens land” is a well known phrase in Sweden and used so often that it’s somehow of a cliché. So what is the implicit in the phrase? “Lagom” is a keyword in Sweden or you may translate it with just right or maybe moderate (there's no one-to-one translation of lagom).

Everything you do in Sweden has to be just right, average or moderate, it’s bad if you stand out from the crowd, and the best thing is to stay in the middle with no opinions and just follow the flow. A person that strives after “just right” or moderate will not develop to his or hers maximum potential, the best thing is to aim much higher than possible to achieve.

Is the phrase accurate or is it just a cliché? You can see it from two sides. Yes, we are very keen of what other people thinks of us. Still Sweden is one of the leading countries with regards to taking care of the environment and we are very persuasive that other countries follow the same road. And that’s kind of a stand out.


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//Sebastian&Sami

Welcome to Örebro Universitet!

These are four of the buildings in our campus. Next to the building is a picture of a person representing the style of the students attending each house.

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First, we have ”Musikhögskolan”, in which the music students reside. Next to it is a girl Ola saw in the library this afternoon. ”Perfect!”, Ola thought, ”she’ll be perfect for representing the music students!”.

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Second, is ”Forumhuset”. In here there are a lot of rhetoric students and other humaniora students.

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The third is a picture of ”Långhuset”, which roughly translated means the Long House, which is a pretty good name considering its lenght. The coridor feels neverending – and here’s a picture of it. The people residing this house are mostly economic students, and such. We didn’t find any good pictures of an economic student, which isn’t strange, given this is the first Monday after payday, which means they are all at home being hung over from the wekend’s escapades.

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Prismahuset, is the next house. In here we find the nurse students. This is a picture that says it all!

Over and out from Ola och Olof, Group A

In Sweden we like to Fika

There is no good word in English for “Fika”. The closest we can think of is “have some coffee”. In Sweden we “fikar” everyday, at least once a day but usually several times. If you go shopping, meet friends, just hang out or when you’re at work, in school, on your first date and especially when you visit someone you always fika, otherwise you haven’t really seen each other. Fika is a very important part of the Swedish culture. We would like to describe fika as a simple way to hang out, see each other and to keep up. Usually you drink coffee or tea together with something to nibble on. In Sweden we love sweet things like all kind of buns, chocolate cake, cheese cake, cookies etcetera… MMmmmm-MMmmm!!! But you can also fika with ice-cream as well as a sandwich or a smaller lunch, or anything you like.
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At work you have fika at definite times, also known as breaks. If you miss the fika, you haven’t really had a break. At work you usually have “fika-breaks” twice a day. Otherwise, you probably wouldn’t like your boss. If you want to make friends with your colleges, it’s a good idea to learn how they would like their coffee or tea.
When you go on your first date, you probably go and take a fika at a cozy café. This is a relaxing thing to do as a first date. It’s not too serious, not too fancy and you can be yourself and wear what you like, it’s totally acceptable and very common for most of people to start or end a date with a fika.
When you visit someone fika is expected. It is impolite if the guest isn’t offered fika. The most popular thing to treat at home is homemade “kanelbulle”. “Kanelbulle” is a cinnamon bun with crushed loaf suger on the top. It’s very common that Swedes have some buns in the freezer, in case of fika.


Now in Christmas time we love to drink “glögg” and eat “pepparkakor”, “lussekatter” and homemade sweets like fudge. Glögg is a hot drink with cinnamon, ginger, clove and some other spices. It’s very sweet and there is glögg with our without alcohol. In France they drink hot red wine at Christmas time and it looks very similar to our Swedish glögg, but the taste is totally different. Once on a Christmas market in France, a couple of Swedish girls served glögg, but the French people thought, of course, that it was hot wine. Once they tasted it, they had a terrible shock. For them who were prepared for the HOT WINE, the sweet and spicy taste of glögg was absolutely dreadful! We believe that glögg is only popular in Sweden and perhaps also Norway. (If you have tasted something like glögg, you must tell us!)
(“Lussekatter” is saffron-flavored buns with two raisins on the top. “Pepparkaka” is like ginger cookies but it tastes much better! Back in time people believed that “pepparkaka” was very salubrious to eat because of all the spices in it. But nowadays we know a little bit better and we eat it just because it tastes so good.)

The normal way for Swedes to make a cup of coffee is to brew it in a special way. The secret is to add the same amount tablespoons of the grind coffee bean as you add cups of water. This is what we call Swedish coffee even though there’s no such thing. We like to drink our coffee with milk, sugar or just the way it is.
We, like the English, also love tea! Earl Grey is a Swedish favorite as well as our own “Gute”-tea from the Swedish island Gotland. But green tea as well as red and white are becoming more and more popular.

When you visit Sweden don’t forget to take a fika, otherwise you haven’t really been here!


Greetings from Karin Myring and Therese Hansen

November 29, 2009

In Sweden we like to "fika"!

There is no good word in English for “Fika”. The closest we can think of is “have some coffee”. In Sweden we “fikar” everyday, at least once a day but usually several times. If you go shopping, meet friends, just hang out or when you’re at work, in school, on your first date and especially when you visit someone you always fika, otherwise you haven’t really seen each other. Fika is a very important part of the Swedish culture. We would like to describe fika as a simple way to hang out, see each other and to keep up. Usually you drink coffee or tea together with something to nibble on. In Sweden we love sweet things like all kind of buns, chocolate cake, cheese cake, cookies etcetera… MMmmmm-MMmmm!!! But you can also fika with ice-cream as well as a sandwich or a smaller lunch, or anything you like.

At work you have fika at definite times, also known as breaks. If you miss the fika, you haven’t really had a break. At work you usually have “fika-breaks” twice a day. Otherwise, you probably wouldn’t like your boss. If you want to make friends with your colleges, it’s a good idea to learn how they would like their coffee or tea.
When you go on your first date, you probably go and take a fika at a cozy café. This is a relaxing thing to do as a first date. It’s not too serious, not too fancy and you can be yourself and wear what you like, it’s totally acceptable and very common for most of people to start or end a date with a fika.
When you visit someone fika is expected. It is impolite if the guest isn’t offered fika. The most popular thing to treat at home is homemade “kanelbulle”. “Kanelbulle” is a cinnamon bun with crushed loaf suger on the top. It’s very common that Swedes have some buns in the freezer, in case of fika. http://cgi.stanford.edu/~group-ccr/mt/mt.cgi


Now in Christmas time we love to drink “glögg” and eat “pepparkakor”, “lussekatter” and homemade sweets like fudge. Glögg is a hot drink with cinnamon, ginger, clove and some other spices. It’s very sweet and there is glögg with our without alcohol. In France they drink hot red wine at Christmas time and it looks very similar to our Swedish glögg, but the taste is totally different. Once on a Christmas market in France, a couple of Swedish girls served glögg, but the French people thought, of course, that it was hot wine. Once they tasted it, they had a terrible shock. For them who were prepared for the HOT WINE, the sweet and spicy taste of glögg was absolutely dreadful! We believe that glögg is only popular in Sweden and perhaps also Norway. (If you have tasted something like glögg, you must tell us!)
(“Lussekatter” is saffron-flavored buns with two raisins on the top. “Pepparkaka” is like ginger cookies but it tastes much better! Back in time people believed that “pepparkaka” was very salubrious to eat because of all the spices in it. But nowadays we know a little bit better and we eat it just because it tastes so good.)

The normal way for Swedes to make a cup of coffee is to brew it in a special way. The secret is to add the same amount tablespoons of the grind coffee bean as you add cups of water. This is what we call Swedish coffee even though there’s no such thing. We like to drink our coffee with milk, sugar or just the way it is.
We, like the English, also love tea! Earl Grey is a Swedish favorite as well as our own “Gute”-tea from the Swedish island Gotland. But green tea as well as red and white are becoming more and more popular.

When you visit Sweden don’t forget to take a fika, otherwise you haven’t really been here!


Greetings from Karin Myring and Therese Hansen


November 21, 2009

Food choices- Sarah Ibrahim and Menna Maged

Going around downtown Cairo, we chose to zoom in on Tahrir square, yet what we are about to discuss is found all over Cairo. Within the same neighborhood, within the same street, when choosing to fulfill a very basic necessity; eating, the choices are right there, across from one another, costing one and half pounds for a chopped liver sandwich and fresh juice of your choice-(according to the season as well), in our case it was pomegranate for 3 and a half pounds or if you walk about 5 minutes to Estoril, you can get a mixed grill plate for 60 pounds.

What seems to be alarming is not so much the difference in prices, yet it is the lack of awareness that certain types of food even exist among a certain strata of the society (that in fact represents the majority of it) Those standing around buying a liver sandwich in a lot of cases regard having meats in a meal quite a rare event, let alone be aware of different types of seafood, or perhaps even understand what Chinese, Indian, or Japanese food is. Yet, at the end of the street are those dining in Café Riche, who are very much familiar with and enjoy international cuisine.
However, it does not simply seem to be all about what you can afford to eat therefore, you are aware it exists, it’s the fact that your income sort of declares a certain background, in which you live and don’t have a chance to explore outside or elsewhere. You stick to what you know and what you grew up eating. Specific types of food that are very inexpensive are what you mostly eat. And you don’t even think about what’s being served in the restaurant down the street. Even if you wonder, you never step in, or question. It’s almost like a self imposed mechanism, where you completely block out what you know you can’t afford to have.

Surprisingly still, at the end of the day, regardless of how much money you can afford to spend on food, you find the majority of Egyptians choosing “balady bread” (local bread made in Egypt) over French baguettes.

N.B: Please look at Extended Entry for photos.

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Well Known Street in Tahrir: Talaat Harb St.

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Liver Sandwich Stand

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Juice Stand: Fresh Pomegranate Juice for 3.50 pounds.

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Estoril Restaurant

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Bakery Store: Note 2.00 pounds for pizza.

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Cafe Riche

November 16, 2009

Egypt-Sweden-USA CCR Connection

Today, students are connecting three ways across three continents. From the American University in Cairo, Egypt to Orebro University in Sweden, all the way to Stanford University in California, students are video-conferencing in real time to discuss cultural blog entries and differences in living accommodations, education, and cultural values (doxa).

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According to the Lesson Plan, students will first introduce themselves and then discuss their blog posts that show aspects of their culture.

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After sharing their differences, they will be creating a brochure TOGETHER as a team --> and composing a visual argument to launch their imaginary new company.

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Students, please take a moment to write a comment on this blog entry with your response to your experiences connecting today. Be sure to include your name and institution.

• What did you learn about rhetoric and cross-cultural communication today?
• How did you resolve any technical difficulties (we know you had some!) What was your solution?
• What was most memorable moment or element of the video-conference exchange? What surprised you the most?
• Explain your GROUP BROCHURE - how did you create it? What does it mean?
• What new insights do you have about diverse cultures or ways of working together that you can use for your future?

Thank you!

Örebro city culture!

This entry is part of a CCR blogging exchange between Stanford, the American University of Cairo, and Orebro University in Sweden. Students have been asked to post a "university culture" entry introducing something about their university culture (or national culture) to an audience of students across the world. Then, other students will comment and we will soon have a rich dialogue, as students develop ways of writing for international audiences and hopefully learn about ways of life across the globe.

Hello this is Hanna and Jens and we would like to introduce to you the great city of Örebro!

First of some history. Örebro got its city privileges not later than 1404! So its an old town by swedish measurements.

Örebro literally means a bridge over gravel banks and directly translated we get Pennybridge (Öre = Penny, Bro = Bridge)! The location became a natural seat of commerce in the Scandinavian medieval time, and is mentioned in print in the 13th century. Old buildings from the early days include the foundations of the city church, a building which has undergone several modifications. The natural center of the city is otherwise the magnificent Örebro Castle, situated on an islet in the Svartån, and dividing the town into a northern and a southern part. This castle was constructed during the stewardship of Birger Jarl during the early 13th century and then modified and enlarged during the reign of King Gustav Vasa in the 1560s.

Notable events in Örebro's history include the national diet meeting at Örebro in 1810, where Jean-Baptiste Bernadotte was elected crown prince of Sweden.

Although a trade town, Örebro remained small until the second half of the 19th century, when it grew rapidly as a center of the national shoe manufacturing industry.

Today Örebro is a town with around 100.000 habitants and a great place to live, work and study in.

If you ever visit Örebro you have to visit our most famous building Svampen (The Mushroom). Ever since it was built in 1958, the Water Tower has been an attractive goal for tourists. From the top, over 50 metres above ground level, there is a fantastic view of Örebro. There is a restaurant and café at the top.

(Fun facts: A Copy of Örebro's "Svampen" can be found in the Saudi Arabian capital of Riyadh.)

Thats all from us for now! Hope you enjoyed a "tour" around Örebro!

/Jens & Hanna

November 15, 2009

Education and food choices in Egypt

By: Iman El Hofi and Jailan Al Sharif

In Egypt, as in other countries around the world, the extent to which people are educated affects their food choices. The poorer classes in Egypt tend to focus on adding high calorie ingredients within their food such as sugar, oil, butter, and spices. Certain kinds of desserts that are primarily baked during the Islamic holy month of Ramadan are known as katayif and konafa. They contain ingredients such as honey, milk, cream, and cooking butter. The majority of the AUC student population comes from privileged families, which means that their education included learning about the health dangers that junk food could lead to. It is important to note that there are people in the privileged classes who do prefer excessive amounts of the above ingredients. However, it is more widely popular amongst the poorer classes.
Deprivation plays a significant role in the food choices that poor classes make. This is because they receive prolific donations mostly during the month of Ramadan and during Islamic celebrations such as Eid El Adha and Eid El Fitr in comparison to the rest of the year. Therefore, they tend to make the most of these situations by eating to their heart's content. However, education does play just as significant a role as deprivation for not everyone in Egypt is regarded to be in the realm of extreme poverty. There are different levels of poverty just as there are different levels to the middle class and the wealthy class. There are many people who have access to different types of high calorie deserts and regular food throughout the course of the year.
Education is minimal in the field of food and health. However, people's awareness of the dangers of junk food is steadily increasing. Yet, there are those who will add spoonfuls of sugar to their tea or other traditional drinks such as the karkade. Stubbornness from some people can lead to typical responses to health alerts such as: "I only live once so I shall eat what I want and hope for the best as God is with me." This saying means that life is too short. One should not restrain themselves from any pleasures such as in the form of food. Such people who live by these sayings end up with diabetes and other life threatening diseases. Others may focus on adding not sugar but excessive amounts of spices to anything that they eat. They end up suffering from diseases such as hemorrhoids. Even then, their lack of education affects them as they believe that by not changing their eating habits and by only taking their medication, all will work out for them in the end.
As previously stated, educational awareness of the dangers of junk food is increasing amongst the poorer segment of the Egyptian society. However, more effort is required in order to reduce the cases of diabetes, high cholesterol, and high blood pressure that many Egyptians suffer from. It is important that the Egyptian government assign doctors to form one-on-one sessions with patients and their families to inform them how they can improve their eating habits. Campaigns are also an important part of alerting the public about leading a healthy lifestyle. Furthermore, it is important for Egypt to participate with the global economy in order to reduce high vegetable prices. Right now, fatty foods such as macaroni and rice are cheaper than vegetables or protein foods. The message needs to be clearly sent to the patient that the medication will not always save their health.

November 14, 2009

SEX and what we eat...

Download file

Hi guys!
My name is Rachel and I'm researching how different sexual lifestyles are portrayed in Middle Eastern and American food advertisements. I was wondering if you guys could help me out by answering a few questions in response to the pictures above? It would be a HUGE help for my research and it would be really interesting to hear some cross-cultural responses to these questions.
1. To what extent do you see physical or emotional ideals portrayed in these ads? What are these ideals and how do these ads speak to how these ideals can be attained?
2. Do you see sexual appeal as a rhetorical strategy at work in either of these ads? If so, how?
3. To what degree do you feel the women's appearances are venerated or emphasized in these ads?
4. Do you see traditional religious values esteemed in these ads? If so, how? Do these values reinforce or shape your own values?

Thank you guys so much I really appreciate it! Hope all is going well at AUC =)
-Rachel

November 10, 2009

Food and its Problems in Egypt

There are many pictures that surprised me except few ones like the one about Egyptian family! The pictures that surprised me the most were about families from Chad, United States, Ecuador, Bhutan and Germany. The picture about Chad surprised because of the few amount of food in the picture and the huge difference between the food expenditure of one week between this family ($1.23) and all other families from different countries. The photos of the American families surprised me because they are different from each other in terms of different food types and expenditure although they are in the same country. The picture of the family from Ecuador surprised because their food recipe is Potato soup with cabbage and all their food is mainly vegetables in the picture so how do they survive without food that contains proteins like meat. The picture of the family from Bhutan surprised me way more than the picture of the family of Ecuador as the family from Bhutan also rely mainly of vegetables but they are more in number and their food expenditure in one week is even less than the family of Ecuador by $26.52. I was surprised also by the picture of the family from Germany because of the big amount of food in front of them and there is only one man in the family.

Food crisis has been a controversial topic in Egypt. Food problems especially bread is so obvious now despite of the government’s efforts to reduce them. Egypt’s government subsidized the bread, but on the other hand raised prices of other things and limited exports. Maybe the task of limiting exports was a good move as it will make supply of goods in Egypt higher trying to meet the unlimited needs and help in lowering prices. However, by this the government had also limited its revenue that is made from exports that may help in increasing the money held by the government that may be used in further trials to aid the food crisis. Moreover, raising prices was definitely not a wise move by the government. Prices had increased but salaries had not yet increased in a proportion that would help people meet their necessities. In Egypt, almost 40 percent of the population are living near the poverty line gaining almost 10 L.E a day (0.91$), jobs are scarce and wages are low. So how can people live with these low incomes and higher prices, they will not even have enough money to buy food for them and their families.
A suitable solution for the Egyptian bread problem lies in the governmental subsidizes. If these subsidizes are stopped and the large amounts of money are directed to increasing the salaries of the governmental employees. Since they represent most of the people living under the poverty line, the increase will improve the standard of living of a large percentage of that sector. Also when the salaries are increased, these people will not be forced to buy the country bread in big quantities because it the cheapest food they can afford and the problem of the shortage of bread supply will be reduced. As a result the whole national economy will grow due to the increase in demand and supply of goods.
Done by: Mostafa Shash, Mohamed Hegazy, Mostafa el Shayeb, Aly Youssef.

November 09, 2009

Orebro-Stanford: first of three connections!

Today we are holding the first of three video-conferences between Stanford and Orebro Sweden. Our focus today is getting to know each other and conducting a rhetorical analysis of website and cultural artifacts (objects and clothing).

We started off in a large auditorium room with all groups connecting, then the students met in small groups working on a lesson plan , and they created team names to share with the whole class again back in the virtual auditorium.

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Students, please take a moment to write a comment on this blog entry with your response to your experiences connecting today. Be sure to include your name and institution.

• What did you learn about rhetoric and cross-cultural communication today?
• What was your GROUP TEAM NAME and rationale for your name?
• What was most memorable moment or element of the video-conference exchange? What surprised you the most?
• What new insights do you have that you can use for your rhetorical analysis work, your research project, or future intercultural communications?

Thank you!

Next Monday, we will connect again and bring in students from the American University of Cairo as well!

November 08, 2009

Going Green

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Hi AUC students!

I have a question for you guys. I'm researching the impact of the "green" (environmental) fashion trend across cultures, and I'm wondering if you could help me by telling me a bit about what you have experienced in Cairo. In America, being "green" is currently somewhat of a fashion trend: lots of people wear shirts that promote recycling or "going green," and many celebrities have begun to endorse environmentalism. This has led me to wonder, however, if the trend has to do more with fashion than actual environmental function.

What do you think? What is the "green" trend like in Cairo? Do you feel that it is important to appear environmentally-conscious? If so, does this pressure influence your choices as a consumer? And what is your perspective on the "green" trend in the U.S.?

I would love to read your comments. Thanks for your help!!

-Kelly

November 06, 2009

How ads function in your society

Hey guys! I'm writing a paper on how advertisements for food function in the Middle East versus in the US. I was wondering if you could help me out by answering a few questions? It would be really cool to get a perspective from people who actually live in the region.

1. To what extent do ads in your society portray ideals to be attained?
2. If so, do you feel that in your society sexual undertones in advertising make the product more appealing?
3. To what degree do you feel women’s appearances are venerated in your society (specifically in ads)?
4. Is sexuality considered a strong component/reason for pride?
5. To what extent are traditional religious values esteemed & do you think they play a role in advertising? Do they reinforce or shape your values?

Thanks so much I really appreciate it!!
-Rachel

November 01, 2009

AUC- Egypt Bread Shortages

Aya Aboul Fotouh
Dania Ghoniem
Jailan Al-Sharif
Samantha Devinck
RHET201
Stanford blog project

How much processed food does the population eat?
How much processed food do you have access to?

When I conducted some internet research on the amount of processed foods that the Egyptian population ate, I found out that the results varied depending on the item consumed. For example, the percentage of Egyptians that consume processed vegetables witnesses an increase of 20% each year. Despite this increase, there are still many people struggling to obtain vegetables due to government regulations and policies that affect vegetable prices, which are in many cases for the disadvantage of the Egyptian citizens.

In terms of tomatoes, Egypt primarily relies on its domestic production of fresh tomatoes. However, the harvesting of tomatoes has been affected due to poor handling and packaging, which reduced the available amount of tomatoes for Egyptians. Despite there still being prolific amounts of tomato, yet Egypt imports tomato sauce. As for milk, the majority of Egyptians receive fresh milk, yet the few Egyptian businesses that are involved in dairy processing import dried, skimmed milk. Researching about these facts made me consider how much processed foods I eat on a daily basis. I'd say that I eat some processed foods such as baked chicken. However, I consume fresh vegetables, such as broccoli, which I preserve in a refrigerator and not a freezer. I also consume fresh fruits, depending on the season such as oranges, apples, bananas, and watermelon. I am very grateful for the fact that I am capable of affording fresh fruits and protein foods such as meat, in addition to fish and chicken. In Egypt, many of its citizens cannot say that are as fortunate. Many poor families sleep at night worrying whether they will have enough money in order to buy some vegetables the next day. Thus, many families end up only affording to buy rice and macaroni as inflation continues to progress and affects all food areas, primarily meat and chicken. Since the poor cannot afford to pay for these "luxurious" foods, their diets consist of sources of fat, which leads to many of them becoming victim to diabetes. Furthermore, it is the custom of many families during Islamic religious holidays such as Ramadan (month of fasting till sunset each day), Eid el Fitr (celebration after Ramadan), and Eid el Adha to provide food for those in need. Those in need look forward to receiving the foods that they cannot afford and do not eat during most of the year. Finally, one point I would like to note and I think is interesting to consider is that since the wealthy class can afford foods that the poor cannot afford, many from the former group are constantly dieting. The profession of dieticians is widely popular in Egypt, and many of those who can afford a vast variety of different foods visit these dieticians in order to lose weight. Recently, during the past couple of years, many from the middle class can be found at different diet clinics. However, the same cannot be said for those of the poor class. All in all, Egypt over the past 6-8 years has gained awareness of the dangers of unhealthy food and how they affect one's health. Thus, more citizens are being cautious when it comes to what they eat.

What is going on now with the bread shortage?

Half of the population lives on less than 1 dollar a day; prices have been constantly increasing while salaries are still constant. While poverty increase and difficulties to buy food are increasing, more and more people are turning to subsidized bread. The government then struggles to meet this increase demand and it becomes the target of extreme anger and incomprehension from the population. The problem is that Egypt cannot afford to subsidize bread as this is more costly to them then the national budget of health and educational system! Approximately 50 million Egyptians rely on subsidize bread every day. Bakeries cannot provide enough bread to the increasing population who needs it. Therefore, people begin to queue for bread at 3am. As people wait for such a long time, frustration and stress come along leading to fights and even death. In February, a man was shot dead in a quarrel over a place in a bread queue. Another lady was deathly stabbed outside a different bakery. Moreover, witnessing people dying of heart attacks while waiting in the queue under terribly high temperatures happens very often. Also, due to high food prices many families eat a meal a day and this meal is mainly composed of bread. If bread is not available then what is left for those people to live on? As things are going bad, Egyptian president Mubarak ordered police and army to bake bread for the starving population but it is not enough as they fulfill only 1% of the population needs. Moreover, the government enlarged the list of bakeries or stores who could receive subsidized bread which helped in the availability of bread to the poor. The bread queues have decreased but the prices of all other food are still very high so the problem is actually very far from being solved.

History of bread subsidization:
Subsidized bread today represents a huge problem in Egypt. Its shortage has led people to queue for it at 3:00 am. 45% of the population lives under the poverty line and hence survives on subsidized bread. The government started subsidizing staples, mainly bread and rice, right after World War II. Then when Abd EL-Nasser's government overthrew the monarchy, subsidies where heavily relied on in maintaining social order and promoting a socialist economic model. In 1977, there was an attempt to cease bread subsidy; one which was highly faced by riots. Consequently, the bread subsidy persisted. More reserves are being spent today on bread subsidy than on health or education. However, acquiring bread remains a brutal affair because of the highly inflated prices of food that accompanied the rise in oil price. This increase in prices of staples forced more people to rely on subsidized bread and drove the demand up. While 50 millions loaves of subsidized bread are needed to cover the demand, only 2.5 million loaves are produced daily.