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Volume IV: Symbol of the Movement,
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To Lawrence M. Byrd25 April 1957
Mr. Lawrence M. Byrd Dear Mr. Byrd: On returning to the country I received your very kind letter of March 8. It was a real pleasure hearing from you, and to know of your interest in my work and philosophy. You make inquiry concerning the books which have influenced my thinking very strongly. I would list the following:
There are many, many more books that have been profoundly interesting to me. But I would say that these are the basic books. I do not at all feel that the working philosophy of the NAACP [is?] in conflict with the method of non-violence. It seems to me that the two work together very well. As you know the NAACP is an organization dealing mainly with legal strategy. The philosophy of non-violence is concerned mainly with spiritual strategy. Both can work together very well. One supplements the other rather being a substitute. Again let me say how deeply grateful I am to you for your interest. I do hope that we can talk this matter over personally in the not too distant future. Very sincerely yours, MLK:mlb TLc. MLKP-MBU:
Box 14A. 1. Louis Fischer, The Life of Mahatma Gandhi (New York: Harper & Brothers, 1950); Henry David Thoreau, Civil Disobedience (Harrington Park, New Jersey: 5 x 8 Press, 1942); Richard Bartlett Gregg, The Power of Nonviolence (Philadelphia: J. B. Lippincott Company, 1934 [King wrote the foreword to the revised edition, published in 1959]); Walter Rauschenbusch, Christianity and the Social Crisis (New York: Macmillan, 1907); Mahatma Gandhi, An Autobiography: The Story of My Experiments with Truth, (Washington: Public Affairs Press, 1948). In response to an earlier inquiry regarding the impact of Gandhi upon
his thinking, King acknowledged "a definite influence" and claimed to
have read most of Gandhi's major works and Thoreau's Civil Disobedience
prior to coming to Montgomery: "Both of these strains of thought had profound
influence on my thinking. I firmly believe that the Gand[h]ian
philosophy of non-violen[t] resistance is the only logical and
moral approach to the solution of the race problem in the United States"
(King to George Hendrick, 5 February 1957). |